When to start Hajj and when it ends

Hajj Hajj is one of the pillars of the Islamic religion, the fifth pillar of Islam after the Shahadatin; the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, the establishment of prayer, the giving of Zakat and the fast of the holy month of Ramadan. [1] Pilgrimage is obligatory for every Muslim, a wise adult, male or female, capable of performing physically.And to perform this beautifull occasion CheapUmrah Package UK giving the cheap rates of hajj and umrah.[2] Pilgrimage in the Arabic language means the purpose of the great thing and its endowment, and the Sharia: the intention of the House of Sacred and the great feelings and come at a specific time on a specific face. [1] The start and end of Hajj [3] the most famous Hajj is Shawwal, Dhu'l-Qa'dah and Dhu'l-Hijjah. [4] The rituals of Hajj are terminated by disintegration from Ihraam, and the decomposition is divided into two parts: [5] First decomposition: It is also called a smaller decomposition, and after this decomposition the pilgrim has to remove the prohibitions of ihram except for women. This is done by throwing stones at the Hanbalis and Malikis, by shaving at the tap, and by performing three acts of the day of slaughter except for slaughter at the Shaafa'is. Second decomposition: It is also called the largest decomposition, and after the decomposition of the Hajj, all the taboos of Ihram, including women, are solved. This is done by performing tawaaf al-ifaadah, seeking Hanbalis and al-Malikiyyah, and performing tawaaf al-ifaadah only with the condition of shaving at the tap and performing the four acts of the shafa'i. There is a difference between some sects at the time of Hajj, which is a condition for the validity of Hajj, as follows: [6] The Shaafa'is say that the time of Hajj begins on the first day of the first month of Ihraam, which is the month of Shawwal, and ends with the dawn of the day of sacrifice. This time is a prerequisite for the health of Ihram in the Hajj, meaning that if the Hajj is forbidden before or after this time, the argument is true. But the other acts of Hajj, such as seeking between Safa and Marwah, standing at 'Arafah, tawaaf al-ifaadah, throwing stones and others, have time for each of them. Hanbali: Hanbali says that the time of Hajj, which is a condition for the health of its performance, comes on the following types: the time of Ikram, the time of standing at Arafah, the time of tawaaf al-ifaadah, and the time of other acts of Hajj. As for the time of ihraam, it starts from the first month of Shawwal until the dawn of the day of the Sacrifice approaches, so there must be sufficient time before dawn for ihraam and standing, but they said that ihraam at the time they set it is a Sunnah. This time or after his departure with hatred in it. Conditions of Hajj obligatory There are a number of conditions that enjoin the Hajj on the Muslim, if not fulfilled does not cost him, these conditions are called conditions of duty, namely: [7] Islam: Islam is a condition for acceptance of worship and health, and a condition for the assignment of the human, because Hajj should not be performed on non-Muslim even if it was done, and this is true to the words of God: (and prevented them to accept their expenses, but they disbelieve in God and his Messenger) Achieving the age of commissioning: This means that the Muslim has the right to puberty and the health of the mind, because he did not charge the insane with pilgrimage, because Hajj requires a prior intention and intention. (Peace and blessings of Allaah be upon him) said, "O Messenger of Allaah, do you have a Hajj?" He said: Yes, and you have a reward. “[9] However, after his arrival. Capacity and capacity: Capacity is a prerequisite for the Hajj and the assignment of the Muslim, as it cost only those who managed to the costs of the Hajj and tired, God said: (God to the people of the pilgrimage of the House who has been able to path) , [10] and be able to two things; Financial, and physical capacity, so the pilgrim has the right money and body is unable to perform the Hajj, the disappearance of power did not cost pilgrimage. If the financial capacity of a Muslim is available without physical capacity, he should send someone who is on his behalf to perform the Hajj, according to the hadeeth of al-Khathamiyyah, which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "O Messenger of Allaah, the obligation of Allaah to His slaves in Hajj is that my father is a great sheikh who cannot The Prophet (peace and blessings of Allaah be upon him) said: Yes. [11] It is not necessary for a Muslim to be required to fulfill the requirement of financial ability. Some may wonder about the concept of the financial ability that Shara intended to perform Hajj. Here, it should be pointed out that what is meant is enough for the Hajj during Hajj and for his stay and when he returns. This money is more than what he needs to pay his debts and the expenses of his family due to food, drink, and others, it is not able to meet people's rights and to secure his family and his children, there is no pilgrimage to it only after the debt is made and his family believes what they need. Freedom: It is not permissible for a person who owns someone else to do Hajj because he is not able to do Hajj, but it is correct for him to do Hajj if he is Hajj. The existence of a mahram for women: The woman is entitled to a fifth condition for Hajj, and he is able to have a mahram to travel with her for Hajj. The scholars differed concerning this condition, as follows: It is not permissible for a woman who believes in Allah and the Last Day to travel on a day and night journey except with a mahram. [13] The Prophet (peace and blessings of Allaah be upon him) said: (Peace and blessings of Allaah be upon him) said: The Prophet (peace and blessings of Allaah be upon him) said: "There is no difference between a man and a woman except with a mahram, and a woman does not travel except with a mahram. I came out in need, and I subscribed to such and such an invasion, he said, "Go forth with your wife")] because the woman needs to be appointed and helps her and it is only in the presence of her husband or one of her mahrams. Al-Shaafa'i said: They say that it is not obligatory to have a mahram to perform Hajj on a woman, because it is sufficient to have trustworthy women to perform Hajj with them because the companionship and the group forbid the risks and greed of them. Get rid of the grip of infidels. Al-Maalikis said: If they say that it is obligatory to have a mahram - whether it be a husband or other mahram - to perform Hajj on a woman, if there is no mahram for traveling with her, or if she is unable or refuses to go with her, Or women who are safe, and it is preferable that this companionship be of both sexes, in case the woman is safe in herself.